Q:Explain the event of the first revelation ? (10)

Prophet Muhammad was appointed as a Messenger by God when he was forty years old. After the repairs of the Ka’ba and his inserting the Black Stone back in its place, people began to notice that Muhammad tended towards thinking about God and seeking the ways of belief in and worship of Him. Not once showing any interest in the idols of the Makkans or those of the many other Arab tribes, he reached the conclusion of the futility of worshipping idols, by way of reason and conscience. It is quite possible that he was thinking along the same lines as the small number of Hanif who were trying to practice the monotheistic religion of Abraham. However, while experiencing the sorrow of not knowing what to do and how to do it, Muhammad began to take pleasure in withdrawing into solitude; as of the few years prior to his Prophethood, in the month of Ramadan, he began to retreat in the secluded cave of Mount Hira, as had done his grandfather ‘Abd al-Muttalib and other members of the Quraysh.
When Muhammad ran out of food, he would go to the city, help the poor, circumambulate the Ka’ba, take food from his home and return to the cave. From time to time, he would take Khadija with him. According to a narration from A'isha, during this period the Prophet began having "sadiq (true) dreams" and this period continued for six months; the dreams that he saw in this period became a reality one-by-one. There are also accounts in the sources that state that during this period, Prophet Muhammad heard voices greeting him with the words, "Peace be upon you, O Messenger of Allah,” but when he turned around and looked to find no one there he would thus become quite anxious; authentic narrations state that these voices came from rocks and trees. Due to the above-mentioned incidents, some of them miraculous in nature, it is possible to say that this period constituted a phase of preparation for revelation.
In the year 610, during the last ten days of the month of Ramadan, when Prophet Muhammad was in the cave of Hira, Archangel Gabriel appeared to him; it is thought that this could have occurred on the twenty-seventh night and according to some accounts on a Monday. Gabriel informed Muhammad that God had assigned him as a Prophet. This first revelation was reported by Prophet Muhammad as follows: "That night Gabriel came to me and said ‘Read (Iqra’). I responded, ‘I am not of those who read'. Upon this, the angel took me; pressed me until it was almost too much to bear. Then he released me and said, ‘Read'. I again replied ‘I am not of those who read' He embraced me again firmly and said, ‘Read'. When I responded ‘What shall I read?' the angel embraced me till I had no more strength left and after releasing me the angel read these verses to me: “Read in and with the Name of your Lord, who has created – Created human from a clot clinging (to the wall of the womb). Read, and your Lord is the All-Munificent, who has taught (human) by the pen – Taught human what he did not know." (Al'Alaq, 96:1-5). After this incident, Muhammad became anxious and fearful; he left Hira and went to his home, went to bed and told his wife Khadija to cover him. After Muhammad woke up, he told his wife what he had experienced. Khadija told Muhammad that she believed in him and reassured him by saying; "God will never disgrace you. You maintain good relations with your kin, you bear the burden of the weak, you help the poor and the needy, serve your guests generously, and assist those who are afflicted by calamity." Then she took Prophet Muhammad to Waraqa ibn Nawfal, her cousin. An old Christian Scholar well-versed in the Holy Bible, Waraqa listened to Muhammad and then told him that the being who came to him was the Angel of Revelation who was sent by God to all the Prophets. He then added: "They will call you a liar; they will treat you badly. They will wage a war against you and drive you out of this city. If I live to see those days, I will help you for the sake of Allah." After Waraqa completed his words, he leaned towards Muhammad and kissed him on the forehead. With the support of Khadija and the explanations of Waraqa, the Prophet returned to his home feeling much relieved.

Ten Blessed Companions



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One of the goals believers want to reach is entering paradise, because the Quran commands people to race to enter paradise. "Be quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous" (Al-i Imran 3/133).
Who has gained Paradise will be apparent in the afterlife, but Allah promised it to the Companions while they were still in this world.
 "Not equal among you are those who spent (freely) and fought before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has God promised a goodly (reward). And God is well acquainted with all that ye do" (Al-Hadid, 57/10).
As is clearly seen in this verse, Allah promises Heaven to all the Companions. Just as the Companions, who had many admirable traits, were given the good news of Paradise in general, there are also those who were promised Heaven individually while here on earth. The term Ashara Mubashara (the ten who were promised Paradise) designates those who were given these glad tidings by the Prophet Muhammad (pbuh) while they were living in this world. In addition to the term "Ashara Mubashara," the phrase with the same meaning - "al-Mubashara bil-Jannah" - was also used.
They are: Abu Bakr (634), Umar (643), Uthman (655), Ali (660), Talha (656), Zubayr (656), Abdurrahman ibn Awf (652), Sa'd (674), Said ibn Zayd (671), Abu Ubaidah (639). The names of these Companions were mentioned in hadith and were, thus, fixed. Generally, when the Companions of the Prophet, particularly the Noble Companions, are evaluated, it will be seen that this situation is very natural in respect to general Islamic principles.
Some common traits of the Ashara Mubashara:
  • All became Muslim in the early years of Islam.
  • They made great service to the Prophet and the Islamic cause.
  • They migrated.
  • They participated in the battle of Badr.
  • They swore allegiance to the Prophet at Hudaybiya.
  • There are many narrations in hadith sources regarding their virtues.
  • Sources of sound hadiths with narrations on these Companions.
ABU BAKR AS-SIDDIQ
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He is the first free man to his faith after Muhammad (pbuh) began preaching the message of Islam; he is the first of the rightly-guided caliphs and the first of the Ashara Mubashara. His original name was Abdul-Kaaba. After the advent of Islam, the Prophet gave him the name of Abdullah. His patronymic is Abu Bakr. He is known with the sobriquets of Jamiul Quran, as-Siddiq, and al-Atiq. The most famous of these is as-Siddiq.
His birth
Abu Bakr was born two years and several months after the Event of the Elephant in Mecca in 571. He was known for his admirable traits and chastity. It is related that Abu Bakr was one or three years younger than the Prophet.
His features
He was light-skinned with a lean body, a thin face, a sparse beard, deep-set eyes and a prominent forehead.
His family
From the Banu Taym tribe which held an important position in Mecca, was involved in trade, had social connections and broad culture, Abu Bakr's genealogy meets with Muhammad (pbuh) in Murra b. Kab. His mother's name is Ummul-Hayr Selma and his father's name is Abu Quhafah.  From the Meccan notables, his father saw Abu Bakr's caliphate and death.
He had several marriages. During the Age of Ignorance he first married a woman named Qutayla bint Abduluzza, and they had a son named Abdullah and a daughter named Asma. Aisha and Abdurrahman were born his wife Umm Ruman; Umm Kulthum was born Habiba, the daughter of Harija ibn Zayd who he married in Medina; and a son named Muhammad was born his wife, Asma.
His pre-Islamic life
Abu Bakr was a person well-liked and known for his admirable virtues during the Age of Ignorance. He had the duty of overseeing the payment of blood money (asnaq) and compensation in Mecca. As a prominent Meccan, he was famous for his knowledge of genealogy and narration. He was involved in the textile and clothing trades; his capital was forty thousand dirham, and he spent most of it for Islam.
Entrance to Islam
Abu Bakr was the first to his faith to the Prophet after Khadija. He worked to gain converts to Islam powerful tribes during the Meccan period. On the other hand, he protected the helpless and slaves who were subject to torture by the idolaters, and he used his wealth to buy and free persecuted slaves.
According to Aisha's narration, Abu Bakr, who had remained at the Prophet's side for thirteen years in Mecca, began to cry joy when he received the command the Prophet to emigrate and learned that they would migrate together.
He was present at the battles of Badr, Uhud and the Ditch. He participated in military expeditions to Muraysi, Qurayza, Haybar, Mecca, Hunayn, and Taif.
His caliphate
Becoming ill in the eleventh year of the Hijra, the Prophet Muhammad (pbuh) died on Monday, the 13th of Rabi'al-awwal (June 8, 632). Abu Bakr was elected at the wish of the Companions, particularly Umar. In his speech in the masjid after he was elected to be "Caliph of the Prophet," Abu Bakr said, "I am not the best among you, but I have become your leader. If I do my duty fairly, help me; if I am mistaken, correct me. As long as I obey Allah and his Messenger, obey me; if I rebel, your obedience is not required."
He opened war on false prophets and those who said, "We pray, but we won't give the poor tax." He suppressed rebellions in Bahrain, Umman, Yemen, and Muhra. He added Hira, Ajnadin and Anbar to the Islamic world by means of war during his reign, Iraq was conquered and important cities in Syria were taken. Abu Bakr died while the Yarmuk War continued.
Abu Bakr enabled all the verses of the Quran to be gathered together by a delegation under the chairmanship of Zayd b. Sabit.
When Abu Bakr became ill with a disease he got in Medina after the migration in the month of Jumada al-thani, 13 H., he wanted Umar to lead the prayer. Consulting the Companions, he said he thought Umar was suitable for the caliphate. He died at sixty-three like the Prophet whom he loved so much. According to his will, he was buried next to the Prophet at shoulder level.

UMAR IBN KHATTAB
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The Second Righteous Caliph, he was one of the Companions closest to the Prophet in his struggle for Unity in an attempt to spread Islam and make it reign in this world. Umar's sobriquet was "Faruq," which means the one who distinguishes between right and wrong.
His birth
Umar was born in Mecca thirteen years after the Event of the Elephant. According to narration related by himself, he was born four years after the Great Fijar war.
His family
His father was Khattab b. Nufayl and his genealogy meets with the Prophet in Kab. A member of the Adiw branch of the Quraish tribe, his mother was Hanteme the sister or cousin of Abu Jahl.
His features
Umar was tall with a big frame, light-skinned, a broad forehead, a long mustache and free-falling hair. Being a shepherd to camels in his childhood, Umar was busy with such honorable works among Arabs as learning genealogy and how to use weapons. At the same time Umar was a very good speaker.
His pre-Islamic life
Sources do not give much information regarding Umar's life before he became Muslim. However, it is known that in his childhood he shepherded his father's animals and that later he became involved in trade. Umar accompanied trade caravans going towards Syria. Among the notables of Mecca during the Age of Ignorance, he handled the duty of envoy for the city of Mecca's government. When a war broke out, Umar would be sent as envoy to the other side and, upon his return, action would be taken according to the information and opinion he gave. In addition, he played an effective role in the resolution of conflict among tribes and the decisions he made were binding.
Entrance to Islam
Deciding to kill the Prophet Muhammad (pbuh), Umar girthed his sword and set out to kill him. However, when he learned that his sister and her husband had entered the new religion, he went to them first and, affected by the Quranic verses they read, he accepted Islam in the 6th year of the Prophet's apostleship.
After he became Muslim, Umar was constantly at the side of the Prophet, and he did everything possible to protect him.
Migration
When Muslims were ordered to migrate to Medina, they secretly began to immigrate to Medina Mecca. Umar felt no need to be secretive and he set off for Medina with twenty companions.
Service to Islam
Umar participated in the battles of Badr, Uhud, the Ditch and Haybar and in many small detached military expeditions. He acted as commander in some of these.
Umar played a big role in eliminating the chaos that appeared immediately after the death of the Prophet in the election of Abu Bakr as caliph. He was the biggest assistant to Abu Bakr during his short term as caliph.
Caliphate
When Abu Bakr understood that he was going to die, he thought about appointing Umar as caliph to himself and, revealing this idea, he consulted some of the Companions. When everyone approved of Umar's being caliph, he became the second Islamic caliph.
While making an effort to complete the conquest of Syria, on the one hand, Umar sent armies to the Iranian front to get solid results, on the other hand. The Iranian army had been defeated in the Qadisiya War. Iran bowed to the sovereignty of Islam by means of war in some regions and by means of peace in other regions. Azerbaijan and Armenia all the way to Khorasan were among the conquered Persian lands. Egypt and Jerusalem were also taken during this period.
Umar was also trying to set up state organizations. He established the Council. He made income non-Muslim revenues to be formed into categories. In order to put legal matters in order, he was the first person to appoint judges working independently the governors. In 17 H. he printed money and put it in circulation. He established military headquarter towns in order for armies to be located close to enemy regions.
He was stabbed by a non-Muslim slave and he died three days after this incident.

UTHMAN IBN AFFAN
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A monument of modesty, he is the third Rightly-Guided Caliph. His patronymic is Uthman ibn Affan ibn Abil-As ibn Umayya ibn Abdis-shams ibn Abdi Manaf al-Quresi al-Amawi Abu Amr. After he became Muslim, married Ruqayya, the Prophet's daughter, and had a son her named Abdullah, he became known as "Abu Abdullah." His patronymic is "Abu Abdullah." He was also called "Abu Amr" and "Abu Laila." His sobriquet is "Zinnurayn."  
His birth
Uthman (ra) was born 6 years after the Event of the Elephant and 47 years before the Migration. According to this, Uthman was 34 years-old when Muhammad (pbuh) was made eminent with apostleship.
His family
A member of Banu Omayya, his genealogy connects with the Prophet in his fifth grandfather Abdi Menaf. His mother is Arwa binti Qurayz b. Rabia b. Habib b. Abdi Shams. His grandmother is the Prophet's aunt Beyda, the daughter of Abdulmuttalib.
He was married with two of the Prophet's daughters. After Ruqayya died in the year 2 H., he married Umm Kulthum. His son Ruqayya, Abdullah, died in 4 H. at the age of six. Later he married women with the names: Fahita b. Gazwan, Umm Amr binti Jundub, Umm Benin binti Uyayna and Naila. From Umm Amr binti Jundub he had children named Amr, Halid, Aban, Umar, and Mariam; with Umm Benin binti Uyayna he had a child named Abdulmelik. The most well-known among these is his son, Aban.
His features
Uthman was handsome, very polite, of average height, with a thick beard and thick hair between his shoulders.
His pre-Islamic life
There is scarce information in sources regarding Uthman's life before he became Muslim.  He was busy with trade in his youth. Due to his honesty in trade transactions, he was famous for this among the people.
Entrance to Islam
Uthman ibn Affan became Muslim at the invitation of Abu Bakr's.
Migration
He participated in the two migrations to Abyssinia. When the order was given for migration to Medina, Uthman went together with the other Muslims.
Service to Islam
He bought the Ruma well which was owned by a Jew for twenty thousand dirham and allowed for the free use of it by Muslims.
Due to his wife Ruqayya's serious illness, Uthman did not join the Badr battle with the Prophet's permission. Except for Badr, he fought in all the battles made with the idolaters and the enemies of Islam.
His caliphate
When Umar was wounded, the people he chose elected Uthman as caliph after a public survey.
When Uthman  took over the state administration, Islamic conquests were continuing at a fast pace. During this period Muslim armies conquered Juzejan, Taliqan, Faryab and Balh, almost all of the cities in the Toharistan region, the islands of Cyprus and Rhodes, and the Ifriqiyya region. Also in the interior of Anatolia the region was conquered as far as Tiflis.
He died during rebellions that occurred as a result of dissent.

ALI IBN ABU TALIB
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Ali was the son of the Prophet's uncle, his son-in-law and the fourth caliph. His father was Abu Talib, his mother was Fatima binti Asad the Quraish, and his grandfather was Abdulmuttalib. His patronymic was Abul Hasan and Abu Turab (father of earth), and his nickname was Haydar. His title was Commander of the Faithful. He is also referred to as "Allah's Lion."
Birth
Ali was born twenty years before the Migration. He was the youngest son of Abu Talib, the Prophet's uncle. His patronymic was Abu Hasan or Abu Turab.
His family
 Ali was the son of the Prophet's uncle, Abu Talib.
Ali's mother became Muslim after the death of her husband and migrated to Medina. When she died, the Prophet sent his blessed clothing and commanded that it be used as her winding sheet.
Ali had 14 sons and 9 daughters. Among these Hasan, Husain, Zainab and Umm Kulthum were from the Prophet's daughter, Fatima. While Fatima was alive, Ali did not take a second wife. His other marriages occurred after her death.
His features
Ali was of short-medium height, with dark skin, large black eyes and a thick and broad beard. According to Sawade ibn Hazala's description, he once used henna on his beard, but later left it in its natural state.
Entrance to Islam
The Prophet Muhammad (pbuh) invited members of the Banu Hashim to his house in order to explain Islam to them. After dinner he said, "O sons of Abdulmuttalib, I have been sent to mankind and you in particular. Who among you will pledge allegiance to me as a brother and friend?" Only Ali stood up and gave his allegiance as the Prophet asked.
Migration
Before the Prophet migrated, he left some items that he had taken in trust with Ali to return to their owners. Then that night Ali slept in the Prophet's bed and surprised the unbelievers. After that he migrated to Medina, too.
Service to Islam
After the Migration he was always at the side of the Prophet and participated in all the battles. He was among those who kept vigil in his room while the Prophet was dying. When Abu Bakr was elected caliph, Ali was in the Prophet's room swathing his corpse.
During Umar's reign, Ali handled all the legal matters, serving like the chief justice of the Islamic state. Although he was not very happy with the administrative approach during Uthman's caliphate, he informed Uthman of the complaints coming various regions of the Islamic state and he made recommendations for their resolution. He did what he could to keep at bay those besieging Uthman.
His caliphate
After Uthman's martyrdom, prominent individuals pledged their allegiance to Ali. When he became caliph he was confronted with many problems that needed to be solved. This confusion gave birth to internal conflict like Jamal and Siffin. Great sacrifice and effort were shown to resolve the disputes within the Islamic state.
Eventually, in Kufa in the year 40 H. /661 A.D. Ali was wounded by Abdurrahman ibn Muljam, a Hariji, as he was going to the morning prayer. He became a martyr as a result of this wound.
Because he was constantly at the side of the Prophet, he was advanced in Tafsir, Hadith and Fiqh. In fact, in the Prophet's words he was the "gate to the city of knowledge," the most knowledgeable of the community.

ABDURRAHMAN IBN AWF
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He is one of the ten Companions to be given the good tidings of Paradise while the Prophet was alive and one of the first Muslims. His original name was Abdulkaaba or, according to another view, Abdu Amr. He was known by the patronymic of Abu Muhammad.
Abdurrahman was born approximately twenty years after the Event of the Elephant.
His mother was Sifa binti Awf b. Adil-Haris b. Zuhra b. Qilab. He was the son of Haris the Banu Zuhra of the Quraish tribe.
Abdurrahman, who entered Islam during the days of activity in Arkam's house, was given this name by the Prophet.
He joined both migrations to Abyssinia. Eventually, when Muhammad (pbuh) encouraged the Companions to migrate to Medina, he did so with the others.
Abdurrahman b. Awf  began trading in the Medina market and Allah gave him great wealth. Known as one of the most generous Companions, Abdurrahman b. Awf made great contributions in Allah's path to many military expeditions, particular the Tabuk expedition.
When he became very old during Uthman's time, Abdurrahman lived a very quiet life and finally died in Medina in the year 32 H.
Abdurrahman b. Awf heard many hadiths the Prophet, but he refrained relating them all because of his scrupulousness. He has up to sixty-five hadiths narrated in hadith collections.

ABU UBAIDAH IBN JARRÂH
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Mentioned with the sobriquet "Custodian of the Ummah," he is one of the first Muslims and one of the Ashara Mubashara. His original name was Amir ibn Abdullah ibn al-Jarrah. He is the Banu Fihr of the Quraish tribe. His genealogy connects with the Prophet's genealogy in their forefather Fihr.
He was famous with the sobriquet of "Custodian of the Ummah."
Abu Ubaidah became Muslim by means of Abu Bakr's invitation or by going to the Prophet with his friends under the leadership of Uthman ibn Maz. He was among the second convoy of immigrants to Abyssinia. Like the other great Companions, Abu Ubaidah participated in all the military expeditions. He was always at the Prophet's side in the conquest of Mecca, the siege of Taif, and the Farewell Pilgrimage. During the jihad activities in Umar's time Abu Ubaidah ibn Jarrah participated in the conquests in the Syria region which began during Abu Bakr's caliphate, and he served as a commander.
He fell ill during the plague in Syria, Egypt and Iraq, which is historically called the Amwas Tauna, and passed away.

SA'D IBN ABI WAQQAS
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Sa'd ibn Abi Waqqas Malik ibn Wuhayb ibn Abdi Menaf ibn Zuhra. His father was Malik ibn Wuhayb. His patronymic being Abi Waqqas, Sa'd was called Ibn Abi Waqqas due to it. Because the Prophet's mother was the Banu Zuhra, his genealogy meets the Prophet's on his mother's side. Sa'd's mother was Hamene binti Sufyan ibn Umayya.
Sa'd was one of the first to accept the Islamic faith. He remained in Mecca until the migration to Medina.
He participated in the battles of Badr, Uhud, the Ditch, Hudaybiya, Haybar, the conquest of Mecca and all other military expeditions. He performed great service, both military and political, during the caliphate periods.
Sa'd (ra) passed away in the Aqiq valley outside of Medina where he was residing in the year of 55 H.

SA'ID IBN ZAYD
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His father was Zayd ibn Amr and his genealogy meets with the Prophet's in Ka'b. His patronymic was Abul-A'var. He was also called Abu Tur.
His mother was Fatima binti Ba'ja. His father Zayd belonged to the Haneef religion of Abraham.
Said was raised according to the Haneef religion which his father Zayd taught him. He was quick to follow the Prophet Muhammad (pbuh).
He was married to Umar's sister, Fatima.
With the exception of Badr, Said ibn Zayd participated in the battles at Uhud, the Ditch and all other battles.
Said spent the last days of his life on his farm in the Aqiq valley outside of Medina and, surpassing the age of seventy, he passed away in 50 or 51 H.

TALHA IBN UBAYDULLAH
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Talha ibn Ubaydullah ibn Uthman ibn Amr ibn Sa'd ibn Taym ibn Murra ibn Qatb ibn Lueyy ibn Galib al Qurasi at-Taymi. His patronymic was Abu Muhammad.
Talha was one of the first eight people to accept Islam and one of five people who became Muslim through Abu Bakr.
Talha was of medium height, broad-chested, broad-shouldered and had large feet. He was dark complexioned with thick hair, but his hair was neither short and curly nor long and straight. He had a smiling face with a thin nose. He did not dye his hair. He walked quickly and would turn with his whole body towards the place he was headed.
Although he did not fight at Badr, he joined many other battles. He heroically defended the Prophet at Uhud.
He was killed at the Battle of the Jamal by Marwan ibn Hakam. It is estimated that he was between 60-64 years of age at the time of his death.
Talha was the Prophet Muhammad's (pbuh) brother-in-law. Four of his wives were the sisters of the Prophet's wives.

ZUBAYR IBN AWWAM
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Zubayr ibn al-Awwam ibn Khuwaylid ibn Asad ibn Abdil-Uzza ibn Qusayy ibn Qilab ibn Murra ibn Ka'b ibn Lueyy al-Qurasi al Asadi. He was called "Abu Abdullah" in reference to his oldest son, Abdullah. He was the Prophet's friend and disciple and, at the same time, the son of his aunt Safiyyah binti Abdulmuttalib.
After Umar's death, he was one of the 6-member council established to make the election of the caliph. His mother called him "Abu-t-Tahir." However, Zubayr was known by the patronymic of his son Abdullah.
He was either the fourth or fifth Muslim. However, neither his date of birth nor the age at which he became Muslim is known for sure. He migrated to Abyssinia.
Just as he fought in all the battles, he played an important role in the conquest of Egypt.
He fought in the battle of Jamal; however, he later quit the war. On the way back to Medina when he arrived at the headwater belonging to the Tamim tribe, Amr ibn Jarmouz began to follow him. He killed Zubayr at a place called the Siba Valley.

Pillars of Islam


Shahadah

Shahadah is the first pillar of Islam. The confession of the faith of a Muslim is in the pronouncement of Shahadah.
“I bear witness that there is no god except Allah, Who is One, Who has no partners and I bear witness that Muhammad is His servant and apostle.”
This declaration is the foundation and essence of Islam. It is the expression of belief, which differentiates a believer from a non-believer.
The primary emphasis of Quran is upon the doctrine of Tauhid. Surah Ikhlas says:
“He is Allah, the One and Only. Allah the Eternal, the Absolute. He begets not nor He is begotten; and there is none like unto Him.”
True unity of Allah means that He is unique in person. This signifies that Allah is only One and there is no plurality in the name of god. The Quran says:
“Take not (for worship) to gods: for He is just one God.”
He is unique in His attributes; this signifies that no other being can parallel Allah’s attributes and powers. No power can do the tasks which Allah has already done or may do. Holy Quran says:
“Serve Allah, and join not any partners with Him.”
This declaration is not only confined to the Oneness of Allah but it also highlights the authority and sovereignty of Allah. There is no other Creator and Sustainer of this universe except Him. There can likewise be no other ruler, law giver and supreme authority.
The second part of declaration is:
“Muhammad is His servant and apostle.”
This shows us the inseparable relation between the belief in Oneness of Allah and Prophet (PBUH) as His last messenger. Allah appointed Holy Prophet (PBUH) as His messenger and revealed Quran through him upon the humankind. He is the role model for every Muslim without whom we would have no idea of how to confirm the truth laid down by the first part of declaration. Prophet (PBUH) is the link between the Creator and the creatures. Therefore, to deny the second part of the declaration, would be to cut off all the connections of the Islamic faith with the first one. Holy Quran says:
“He who obeys the Prophet, obeys Allah.”
This declaration prepares human beings to reflect upon Prophet’s (PBUH) teachings and encourages them to follow his path. The Holy Prophet (PBUH) summed up all the previous revelations, therefore to follow him is to follow the teachings of all prophets. As Quran says:
“We sent not a messenger but to be obeyed in accordance to the will of Allah.”
He is the symbol of the message of Allah known as Islam which was one or the other way was preached by all previous prophets.

Salah

After fulfilling the conditions for the prayer, the worshipper stands straight with his face towards Ka’aba and hands hanging down the sides of body, he makes the Niyat for prayer, to be offered. He then raises his hands to his ears and recites Taqbeer-e-Tahrima. The hands are brought down and folded on navel. In this position Sana is recited followed by Taawwuz:
“I betake myself to Allah for refuge from accursed Satan.”
After this, Tasmiyah is recited.  Surah Fatiha is recited followed by Tasmiyah. It means:
“In the name of Allah, the most Gracious, the most Merciful.”
After the recitation of Surah Fatiha, any short or lengthy surah is recited. The worshipper then bows down in forward direction, while standing and placing both his hands on his knees. In this position, he recites Tasbih Ruku atleast three times:
“Glory to my Lord, the Great.”
After saying this, he stands straight and recites:
“Allah listens to him who gives praise.”
Then Tahmid is recited:
“O our Lord! All praise is due to you alone.”
After Tahimd, the worshipper stands erect for  a while and then goes to ground for prostration while reciting Taqbeer. In position of Sajda, the toes of both feet, both knees, both hands and the forehead touch the ground. In this posture, worshipper recites:
“Glory to my Lord, the most High”
is recited thrice. After the Tasbih Sajda, the worshipper says Takbir and sites for a short while while reciting Takbir. This is known as Jalsa after which second Sajda is performed in the same way as first. He then recites Takbir while rising. The worshipper then stands to perform the second Rakat in the same way as the first except that Sana in position of Qiyam is not to be recited. After the performance of second Rakat, the worshipper assumes sitting position known a Qaadah.
Following Qaadah he recites Tahiyya:
“All prayers and worships rendered through words, actions and wealth are due to Allah alone. Peace be on you, O Prophet and the mercy of Allah and His blessings. Peace be on us and the righteous servants of Allah.”
Then worshipper recites the Tashuud:
“I bear witness that none deserves to be worshipped except Allah and I bear witness that Muhammad is His servant and apostle.”
Followed by this, Durud is recited which mentions the blessing on Holy Prophet (PBUH). After the recitation of Durud, he recites:
“O my Lord! Make me one who establishes regular prayers and also among my offspring. O our Lord! Accept my prayers. O one Lord! Cover me with your forgiveness- me, my parents and believers to the day of Judgment.”
Consequently, the worshipper ends the prayer with Taslim in which he turns his face to right, looking over the right shoulder says:
“Peace be upon you and mercy of Allah”
Then turning his face to left and looking over the next shoulder, the repeats the same words.

Conditions to be fulfilled before Salah

As prayer (Salah) is the second pillar of Islam. It begins with the purification of the body and ends with the purification of the soul. The prayers (Salah) performed five times a day and the night which are Fajr (at dawn), Zuhr (afternoon), Asr (midafternoon), Maghrib (sunset) and Isha (nightfall). Prayer may be considered as an energizing charge man needs to stand in the remembrance of his Rabb. In order to renew the contact with his Rabb, the first think the men starts off his day with his prayer. As the Holy Quran says:
 “When you have finished As-Salat (the prayer – congregational), remember Allah standing, sitting down, and lying down on your sides, but when you are free from danger, perform As-Salat. Verily, the prayer is enjoined on the believers at fixed hours.”
Allah also says in the Holy Quran:
 “And seek help through patience and prayers”
To perform prayer there are certain conditions that a person needs to fulfill before offering the prayers. These conditions are that person should wear clean cloths and body must be clean from all impurities. They have to cover the Satar as well as the women: All Muslims that is male are required to cover what is between the navel and the knee at Salah. But women should cover the whole body except their faces and hands. Tight (not transparent) cloths are accepted but loose ones are preferable. Person must perform ablution with the intentions of Salah for which he or she are performing the Wuzu. The place where he or she is going to pray must be clean as Allah says in the Holy Quran:
“O you who believe! When you intend to offer As-Salat (the prayer), wash your faces and your hands (forearms) up to the elbows, rub (by passing wet hands over) your heads, and (wash) your feet up to ankles. If you are in a state of Janaba (i.e. had a sexual discharge), purify yourself (bath your whole body)..”
After performing Wuzu and standing at clean place for prayer, a Muslim should orientate himself or herself towards the point of adoration that is the Holy Kaabah in the city of Makkah:
 “So turn your face in the direction of Al-Masjid- al-Haram (at Makkah). And wheresoever’s you people are, turn your faces (in prayer) in that direction.”
After this the worshipper make intention for prayer and starts his Salah. As the Holy Prophet (PBUH) said:
“Intention is compulsory for all deeds”

Congregational prayers

The Friday prayer carries special importance for Muslim and Quran relates it as:
“O Ye Who believe! When the call is proclaimed on Friday (the day of Assembly) hasten earnestly to the remembrance of Allah and leave off business, that is the best for you if ye but knew.”
Friday prayer according to Holy Prophet PBUH is obligatory on every adult male.  The preparations for Jumma prayer are similar to that of daily prayers but Muslims are advised to take bath, put on fresh clothes and apply some fragrance, which is also a Sunnah of Prophet PBUH. Muslims are required to leave their business and go to mosque as soon as they hear the Azaan for the Friday prayer. Mainly, males offer congregational prayer but in some communities, women are also encouraged to attend and pray in congregation.
After the first Azaan is called, one has to offer for pre-farz Sunnats. Then the second Azaan is called before the Khutbaa. After the call to prayers, the Imam delivers the sermon, which is an essential part of Friday prayer. The Khutbaa is obligatory (Farz) part of Friday prayer and listening to it is a Wajib act. While the Khutbaa is being delivered, no conversation is allowed. Reading Holy Quran, reciting Durud or even praying is forbidden. Prohet(PBUH) said:
”When you tell your companion on Friday to be silent while the Imam is preaching, you are guilty of idle talk.”
Everyone must listen the sermon quietly till the end. The use of mobile phones must be prevented. The sermon consists of advice based on the Quran and Hadith about living a life style according to Islam. The Imam upon delivering the first sermon sits down for a short while and starts to deliver the second sermon. In this, the Imam recites portions of Holy Quran.
After the second sermon, people arrange themselves in rows while the Iqamat is being called. Two Farz raakats are offered under the leadership of Imam. As soon as the Farz are offered, the Friday prayer is completed and the Imam makes dua. Following this, the Muslims offer 4 raakats of Sunnats, followed by 2 more Sunnats and 2 Nawafil individually. Furthermore, the Friday prayer cannot be prayed as Kaza, instead the believer has to offer the Zuhr prayer. Moreover, there are some people exempted from the Friday congregational prayers. They include: Travelers, Sick, women, minors, slaves and children.

Zakat

Zakaat is the third pillar of Islamic faith. It can be defined as portion of man’s wealth, which is designated for the poor. Holy Prophet (PBUH) said:
”Zakaat should be collected from well-to-do and distributed among the poor.”
Zakaat was made obligatory on Muslims in 2A.H. Quran says:
” And spend your substances on the cause of Allah”
The Zakaat is obligatory on every free adult Muslim who owns and possesses a property to the prescribed state called Nisam (the minimum amount of possession on which Zakaat is liable).
Zakaat is payable on cash, silver, gold, jewellery, animals, mines, agricultural goods. There are set percentages for the payment of Zakaat. On cash, it amounts for 25%. The person who possesses 52  silver or 7  tolas of gold, he is liable to pay zakaat at a rate of 2.5%. The owner of the mines must pay amount that is of   th of their total production. The state of Zakaat, which is implied as an agricultural production is called Ushr. It amounts for the th part of land irrigated artificially and th of the land fed by rain. In livestock, on every 30 sheep, 1 goat must be given. On every 30 to 40 cattle, 1 calf on age of one year is to be given. Furthermore, on every 5 camels, one goat or sheep must be given. Holy Prophet (PBUH) laid down great emphasis upon the payment of Zakaat and admonished those who do not pay Zakaat. Holy Quran says:
“And those who hoard up gold and silver and spend it not in the Way of Allah, announce unto them a painful torment..”
Most of the Muslims give alms of the year in the month of Ramadan but they must also remember to pay Sadqa-tul-Fitr which is given to the needy ones at the mosque. Quran and Sunnah mention those to whom Zakaat must be given and to whom may not. It is to be given to poor who do not posses any property, equal to that of Nisab. Secondly, to those who are in need and are forced to beg. Thirdly, to those who have newly accepted Islam and are in need of necessities. The slaves who have to earn their freedom  and are in debt. Zakaat can also be given to travelers and to those who have been appointed to collect it. Quran sums up all of this by saying:
“Alms for poor and needy and those who employed to administer the fond and those whose hearts have been recently reconciled to truth. Those in bondage, in debt, in cause of Allah and for the wayfarer.”
Zakaat must not be given to descendants  of the prophets, ones parents or children and to non-Muslims. Also, it cannot be given as a part of salary to any employee or worker.

Fasting

Fasting means to abstain from food, marital relations, sins etc and devote oneself to praise of Allah during the holy month of Ramazan. Fasting is obligatory on all Muslims adults both males and females. Before fasting, Sehri is taken till dawn which involves consumption of food and drink as one has to remain hungry for the rest of the day. An intention before fasting and taking Sehri has to be made which is:
“I intend to keep tomorrow’s fast of Ramadan.”
The Sehri must be finished before the emergence of light on horizon. Holy Quran refers to it as:
“Allah has ordained for you and eats and drink until the whiteness of the day becomes distinct from the blackness of night at dawn.”
From this very moment, the person is subject to all restrictions and prohibitions associated with fast until the setting of the sun. They include eating, drinking, smoking, consuming medicine by mouth and marital relations. Any type of sin whether minor or major has to be avoided during the state of fasting. The sin could be as small as lying. The only things for which a Qaza fast is necessary include:  swallowing something other than food or drink, injecting liquid medicine in body, vomiting, entering of water in throat while gargling. Qaza is a type of fast, which has to be kept after Ramazan for any fast that was broken earlier during the holy month of Ramazan. If the fast is broken intentionally or by any means that are prohibited, then in addition to the Qaza fast, the person shall have to pay Kaffara. It is for the every fast broken, the believer has to fast for 60 days continuously. Even if a single fast is missed, he shall have to start all over again to complete the 60 days fasting penalty. If the believer cannot for 60 consecutive days, he may for each broken fast, feed 60 poor people twice a day or give cash or grain equal to the Sadqah-e-Fitr to 60 needy people.  One must try to commit as many deeds as he can and seek for Allah’s forgiveness. The primary purpose of fasting is to please Allah as much as we can and to abstain from all types of sins. Other than praying punctually, one must recite Holy Quran as much as he can.
While fasting, the use of toothbrush, hair oil and perfume is allowed. The paste or tooth powder if used, must be taken care that they not enter the throat. There are some special cases which are exempted from fasting and they do not have to keep the Qaza fast. These include: menstruating, pregnant or nursing ladies. A patient in severe condition, infants and old people who are feeble are all exempted from fasting.
All of the restrictions are lifted as soon as the time for Maghrib prayer comes.  Muslim has to break the fast after the sunset by reciting the following verses:
“O Allah! I fasted for you, believe in you and put my trust in you with your sustenance, I now break the fast.”
Regarding breaking the fast with dates, Prophet (PBUH) said:
“When one of you breaks his fast, he should do so with dates, for they provide blessing.”
The fast is usually broken with consumption of date and water which is a Sunnah itself. Later on, all the prohibitions are lifted and the Muslim may carry out the tasks normally till the time of Sehri.

Hajj

The performance of Hajj is very difficult and strenuous form of worship though Muslims should attempt to go once in their lifetime. Holy Quran says:
“Pilgrimage thereto is a duty men owe to Allah – those can afford the journey.”
Pilgrims arrive in Makka by the 7th day of Dhu al-Hajj. They purify themselves and the men put on Ihram. It is the preparation, entering into the purified state at prescribed stations, Mawaqit, by shedding ordinary clothes and putting on two seamless clothes. They are worn in such a way that one is around the waist and other is over the shoulder. Females do not use these clothes instead; they put on simple and modest clothes to cover their bodies with the exception of face and hands. At the great Mosque of Ka’aba, Masjid ul Haram, they perform the Tawwaf.  It is anti-clockwise circumambulation of Ka’aba seven times, at the inception and conclusion of Hajj. Afterwards, the pilgrims carry out Sa’i between the hills of Safa and Marwa by running between the hills seven times. Quran says:
“Behold! Safa and Marwa are among the symbols of Allah. So if those who visit the house in the season or other times should compass them round, it is no sin to them.”
On the eight day of Dhu al-Hajj, the pilgrims proceed to the plain of Mina, where they spend the night in praying and worship of Allah. On the ninth day, they leave Mina for Arafat, where they recite Holy Quran and pray Asr and Zurh together at the Jaba al-Rahma. This process is known as Wuquf in which they spend time by reciting appropriate passages from Quran. This is the climax of Hajj and Muslims believe that the misdeeds of their lives, until this time are forgiven. At the time of sunset, the pilgrims leave Arafat for Muzdalifa, where they spend their night in worship while performing Isha and Maghrib together. Later on, they gather 49 pebbles for the next day.
At the time of dawn, they proceed to Mina, where they perform Rami. It is done by throwing pebbles at the Jamarat. The stone pillars in three in total and they symbolize Satan who tried to mislead Hazrat Abraham (R.A) at three places, where Jamarat are situated. The stoning is done from about five or six feet from the pillar. After this, the animal sacrifice, Udhiya is performed on the tenth day of Dhu al-Hajj. The Eid ul Azha is performed at Mina. Men usually have their heads shaved at this time. Regarding sacrificing animal, Quran says:
“The sacrificial camels, We have made for you as among the symbols from Allah in them is much good for you… When they are down on their sides after slaughter, eat from them and feed others.”
Rami is then performed once again on 11th and 12th day as well. On the 12thday, the pilgrims return to the Ka’aba for the final Tawwaf and with this observance, the Hajj is completed.

Jihad

Jihad is the core principle in the Islamic teachings. The root word of Jihad means to strive, to struggle, to exert one’s energy and to preserve. The Quran uses the term ‘Jihad’ in context with the struggle in the way of Allah. Thus, doing all that comprises good conduct as Allah expects of us. Striving and doing one’s  best to achieve a worthy objective is essential for human development. Surah Ankabut says:
“And whoever strives hard does so for his own soul; for Allah is free of all needs from all creation”
In true inner sense, Jihad means purifying oneself of one’s shortcomings and tendencies so that one is guided towards Allah. Outwardly, it is to stand up for what is right as directed by Allah, to improve social conditions, to help the weak and needy, to put one’s life at risk to uphold the truth.
Muslim jurists explain that there are types of Jihad. The first one is the spiritual Jihad (Jihad bil nafs). It is a struggle to resist temptation to evil, and to overcome one’s own weaknesses, feelings and failings. Thus, it demands a continuous and uninterrupted fight against one’s own self. Now it is up to a person to strive to conquer his animal instincts and harness his energies towards ultimate goal of Paradise. Holy Quran says:
“Successful is he who purified (his nafs) and lost his he who succumbed (to nafs).
The Holy Quran warns of the internal evil and also guides the believers as how to counter it:
Say I seek refuge with the Lord of mankind… from the evil of the whisperer ( Satan) who whispers and withdraws. The same who whispers in the heart of mankind.”
Another example is of Prophet (PBUH) who told warriors returning to Medina after a battle that they had returned from the lesser Jihad (of warfare) to greater Jihad of struggle against one’s own heart.
The second type of Jihad is of tongue (Jihad bil-lisan). It is speaking and upholding the truth, speaking out against what is wrong and immoral. It is also the spreading the word of Allah and the teachings of Islam. The Holy Quran says:
“And shun the word that is false”
Furthermore a Hadith of Prophet(PBUH) says:
“The most excellent Jihad is uttering the truth in the presence of an unjust ruler.”
An extension of Jihad bil lisan is the practice of da’wah or peaceful invitation to the fold of Islam. The Qurans stresses on the fact that the religious missionaries should be equipped with the tools of wisdom and knowledge. The Quran turns Muslims as the best people because of their ability to conduct Jihad with tongue.
“You are the best people involved for mankind, enjoying what is right, forbidding what is evil and believing in Allah.”
The whole life of Holy Prophet (PBUH) was spent in this type of Jihad.
The next type of Jihad id Jihad by hand (jihad bil yad). It refers to choosing to do what is right and to combat injustice and what is wrong with actions. Also, it may require spending financial resources. Prophet (PBUH) said:
“The believer who strives hard in the way of God and his property is the excellent man”
Such use of physical force may require consistent effort and may lead to testing situations. Holy Prophet (PBUH) instructed to act against evil according to the resources available:
“Whosoever of you sees an evil action, let him change it with his hands, and if he is not able to do so then with his tongue…”
The Quran also commands the believers to strive for a noble cause in accordance with ability and resources:
“And strive in His cause as you ought to strive with sincerity and discipline.”
The next comes Jihad by sword (Jihad bil saif) which refers to Qital fisabillilah (armed fighting in way of Allah), has been exploited and misused as ‘Holy War’. Qital means armed struggle in way of Allah, and it may result in bloodshed. Muslims have been told that they should not take harsh measures unless war has been imposed on them. Islam guides that Muslims individuals cannot conduct Qital without the permission of the head of the state. Islam also teaches Muslims that peace and reconciliation should be preferred over war. The Holy Quran says:
“If your enemy inclines towards peace, then you should seek peace and trust in Allah; verily, He is All Hearer, All Knower.”
The Prophet (P.B.U.H) demonstrated this injunctions when he agreed to some unfair clauses of Treaty of Hudaibiyah. Prophet (P.B.U.H) remained firm and received glad tidings on way back to Medina:
“Verily, We have granted you a manifest victory.”
Furthermore, if a Muslim state is seriously under threat then they are allowed to fight even during the sacred months. Quran says:
“..fighting  therein (prohibited months) is a grave offence but is graver in sight of God to prevent access to path of God, to deny Him, to prevent access to sacred mosques…”

Q:Explain the event of the first revelation ? (10)

Prophet Muhammad was appointed as a Messenger by God when he was forty years old. After the repairs of the Ka’ba and his inserting the Bla...